The Values of the Parthenon, the Honour of the European Union and the Legacies of an Ecumenical Debt

In a recent paper by Angelos Delivorrias, Director of the Benaki Museum in Athens, the history of the Parthenon Marbles is re-visited, and the struggle to preserve and repatriate this cultural treasure is ongoing.
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In a recent paper by Angelos Delivorrias, Director of the Benaki Museum in Athens, the history of the Parthenon Marbles is re-visited, and the struggle to preserve and repatriate this cultural treasure is ongoing. This paper was delivered at a conference in Australia by Dr Stavros Vlizos, archaeologist and assistant to the director of the Benaki Museum, in Mr Delivorrias’ absence.

I shall try to summarise as succinctly as possible the individual remarkable episodes in the adventure of the Parthenon, the monument that crowns eternal the sacred rock of Athens and transmits its symbolic messages on wavelengths of ecumenical ambit. And in so doing, I cannot help but note that this adventure in a strange way recalls the dramatic epic of mankind in its double struggle for expression and survival. The Parthenon’s history begins long before building works commenced in 448 BC, from when the legislative interventions of Solon, the manifestations of the tyranny that followed and the reforms of Kleisthenes modeled as ideal a state formation without precedent. From when the new-born and first-born Athenian Democracy, together with the Persian plot, warded off the dangers of despotism and theocratic monarchy, to enjoy straight away its magnificent zenith – its vindication – in the years of Pericles. It has been stressed repeatedly that the ongoing struggle, of which both the architecture and the sculpted decoration of the Classical Doric temple of Athens are the culminant expression, records a historically exemplary transcendence of the dividing line between Matter and Mind, Mythos and Logos, religious expectations and social imperatives, theoretical declarations and practical applications, the past, the present and the future. In any case, the dialectical articulation of the ideological axis of its substance continues to radiate vitally and comfortingly from the official inauguration of the edifice in 438 BC to this day, recording with disarming honesty an existential angst which is supported by something more than the resilience of the Pentelic marble.

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Angelos Delivorrias
About the Author
Born in Athens, Angelos studied at the University of Thessaloniki, University of Athens and University of Freiburg before joining the Greek Archaeological Service. After winning the A v Humboldt Stiftung Scholarship in 1969, he began his doctoral research at the University of Tubingen and continued post-doctoral studies at the Sorbonne and the Ecole Pratique des Hautes Etudes in Paris. In 1973 he was appointed Director of the Benaki Museum, Athens. In 1992 he was elected Professor of Greek Art at the University of Athens. As a visiting scholar at the British Council in London in 1977, the Commission fur Alte Geschichte und Epigraphik in Munich in 1979, the American Government in 1980, the Institute for Advanced Study at Princeton in 1983 and 1988, the German Archaeological Institute in Berlin in 1986 and 1993 and the J P Getty Museum in 1989, he was given the opportunity to work on a variety of research projects. He is a member of the Academia Europaea, the German Archaeological Institute and the Greek Archaeological Society, the Society of German Archaeologists, the Onassis International Prizes Committee and the Governing Board of the Organisation for the Construction of the New Acropolis Museum in Athens. In 1996 he was awarded the title International Man of the Year 1995-1996 by the International Biographical Center, in 1999 the Chevalier de l 'Ordre des Arts et des Lettres Medal by the French Government and in 2000 the Commander of the Order of the Phoenix Insignia by the President of the Hellenic Republic.